Why is this significant? These objects cast their shadows on the walls of the cave, and the people chained in the cave mistake the shadows for the real objects, because they don’t know anything different. One detail which is often overlooked, but which is important to note, is the significance of those objects which the people on the road are carrying: they are, Plato tells us, human statuettes or animal models carved from wood or stone. There are several further details to note about the symbolism present in the allegory. So we can see how Plato’s Allegory of the Cave relates not only to the core ideas of The Republic, but also to Plato’s philosophy more broadly. In other words, those people who have seen the ideal world, have a responsibility to educate those in the material world rather than keep their knowledge to themselves. (It is curious how prophetic Plato was: his teacher and friend Socrates would indeed be ridiculed by Aristophanes in his play The Clouds, and later he would be put on trial, and sentenced to death, for his teachings.) People come to love their chains, and being shown that everything you’ve believed is a lie will prove too much (as Plato acknowledges) for many people, and even, initially, for the philosopher. The philosopher must return down into the cave and face ridicule or even persecution for what he has to say: he has to be prepared for the unpleasant fact that most people, contented with their mental ‘chains’ and their limited view of the world, will actively turn on anyone who challenges their beliefs, no matter how wrong those beliefs are. Plato insists, however, that the philosopher has a duty to return to the material world, to the world of the cave and its inhabitants (or prisoners), and to try to open their eyes to the truth. The symbolism of the cave being underground is significant, for the philosopher’s journey is upwards towards higher things, including the sun: a symbol for the divine, but also for truth (those two things are often conflated in religions: Jesus, for example, referred to himself as ‘the way, the truth, and the life’ in John 14:6). The Allegory of the Cave, as Plato’s comments indicate, is about the philosopher seeing beyond the material world and into the ‘intelligible’ one. The sun represents pure fact and absolute truth.Although The Republic is classified as a work of philosophy, it is structured more like a dialogue or even a play (though not a dramatic one), in that it takes the form of a conversation between several philosophers: Socrates, Glaucon, Plato himself, and a number of other figures are all ‘characters’ in the Republic. The prisoner who escapes represents philosophers attempting to understand how the world works. In the allegory, the prisoners represent society, where most people are comfortable believing that which they can see in front of them and not wonder about elements beyond that. Other prisoners believe him blind and do not believe his tales of the outside world. Upon returning to the cave, his eyes adjusted to the sun's light, he cannot see. The sun at first blinds him but he grows accustomed to it. He is then dragged to the outside world where he sees the sun. In the allegory, a prisoner escapes and discovers the people casting shadows. Behind these people are the sun itself and the outside world. However, behind the prisoners are fire and people carrying objects casting the shadows. With no other frame of reference, the prisoners believe the shadows are real life. Socrates describes prisoners chained to a wall in a cave, forced to look at shadows on the wall. In Republic, Plato has Socrates explain the allegory to Plato's brother. Plato's Republic, where the allegory appears, was written in roughly 375 BCE.
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